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Producing clothes in high quantity is one thing, washing them all is another. Mumbai’s textile industry plays a major role in its economic history. The production of textile in India was boosted by the American Civil war (1861-1865), which interrupted cotton supplies from America to Europe. Great Britain, as the colonizing power in India, was the liaison between Europe and the rising Indian cotton and silk industry. Ever since has the textile industry dominated Mumbai’s development. Many of the old mills are closed now, but the industry is still present throughout the city. A very common sound heard when walking Dharavi, is that of the sewing machines. An endlessly ongoing ‘rrrrrrt… rrrrrrt… rrrrrrrrrrrt’, is the invisible signpost of the ubiquitous workshops.
(Click photo to enlarge)
A familiar sight in Mumbai is the Dhobi Ghat, the open-air laundry. Big ones are located near Mahalaxmi Station. Some two hundred Dhobis (laundrymen) wash clothes here, collected from local households. The clothes are hung out to dry on long cloth lines. The scale of the business is thus big, that it can be seen from afar. It even attracts foreign tourists, leaving the local people in astonishment about what on earth could be so interesting about ordinary laundry.
Except maybe for genuine dry-cleaners, laundry requires water. River banks are good locations for Dhobi Ghats, as are some ponds. Flowing water is essential as stagnant water will be polluted in no time. Step wells, stepped ponds and open tanks, all fed by natural wells, are an important part of India’s water infrastructure. Stepped ponds and tanks are often directly connected to temples and are a place of religious and cultural significance. They symbolise the Ganges; to bathe in such waters is to bathe in the sacred river. With the coming of piped water, many tanks were filled and have vanished under new development. Of all Mumbai’s tanks built in the 18th and 19th century, only two exist today – the Bandra and Banganga tanks. *
In Dharavi a tank-like Dhobi Ghat is located next to the Sion footbridge over the Central Railway tracks. It cannot be missed as the yelling of the Dhobis is advertising the intenseness of the job, much like the sound of professional tennis players. This is where the bigger pieces are treated. Not handkerchiefs and napkins, but heavy blankets and carpets are washed here. Soaked with water they are tossed onto flogging stones. One cannot be but impressed by the labour shown here.
Once cleaned the laundry is put out to dry on the pebble beds along the railway tracks. It is the last remaining open space in the vicinity, by its narrow shape only useful in small plots, it is perfectly exposed to the sun, trains provide frequent blows of wind, and stones to keep it all in place are abundant.
In its way, it is perfect.
*= Neville, Matthew, ‘Banganga. Enduring Tank, Regenerative Tissue’. In: Shannon, Kelly and Gosseye, Janina (eds.), Reclaiming (the urbanism of) Mumbai, Amsterdam, SUN Publishers, 2009, p 112.
Nothing Left Behind
The idea of waste is probably a misconception. In Dharavi virtually everything is reused. The contribution of the recycling industry to the economy is thus big that words like residue and leftover might be trashed themselves. The recycling business provides three major components of economic activities. First, the processing of waste, secondly the supply of raw materials, and third a lot of labour, thus creating livelihood for very many people.
The essence of good reuse is in separation. The more materials are mixed up, the lesser their potential for a second life. Jobs in recycling are therefore mainly concerned with sorting and collecting. Especially sorting is very labour intensive. At the closure of the markets, garbage is sorted into fractions like fruit and vegetables, plastic bags, carboard boxes etcetera.
Biological waste is served as cattle food.
Waste is collected as much as possible on fixed locations. Often a small lot with three walls. Birds, goats, and dogs pick anything edible from and around containers. Textile residues from the fashion industry are used to fire the kilns of the potters.
This waste collection is temporarily out of use. A concrete floor was just cast. Goats are waiting till their familiar spot offers something to eat. Foot prints in the freshly poured concrete illustrate their impatience.
Sorting is very time consuming. While the truck is stuck in a traffic jam, copper wire is picked from electric motors. In the north-west of Dharavi, a whole neighbourhood is busy with recycling. Its name is Thirteenth Compound. One might find it a poetic name. Twelve is considered the number of wholeness, closing many cycles, whereas this hardly known side of our world is the actual closing link in the chain.
Thirteenth Compound is marked by huge quantities of goods stored on its roofs. Whereas everywhere in Dharavi roofs only serve as a protection against the fierce sun and the monsoon rains, the roofs in Thirteenth Compound are the warehouses for light weight goods. Primarily plastics. It weighs near to nothing but is voluminous. The roof is the perfect storage in this dense built area.
The scrap dealer is unloading his truck. Metals are easy to sort as their properties are very diverse. Copper, brass, and bronze have divergent colours. Aluminium is very light weighted. Iron is magnetic whereas other metals are not.
Rusty corrugated steel sheeting, if not for roofing, is used for façades.
Tins and steel jerry cans for food purposes can be sold after cleaning. The future of such a can is destined by its condition. It returns to the original food factory (the spotless), to a manufacturer of something liquid (the second hand), or to a fuel and oil dealer (the slightly crushed).
All packaging materials like barrels and jerry cans are reused and sold. The same applies to cardboard boxes. Spotless boxes are sold back to the factory, already bearing the name of the manufacturer. Boxes in a lesser state are sold to transporter who do not care about the name. Movers, for example. Only worn out boxes are privileged to become raw material for the paper industry.
Amidst the dusty roofs of Dharavi, Thirteenth Compound is an oasis of colours.
Dharavi is not only the destination for those from the countryside seeking the economics of the big city. Mumbai citizens indeed are also seeking shelter after eviction from other locations in the name of redevelopment. Slum areas are demolished to make place for high-rise. Those who lived there are either relocated in transition camps and find new homes in the high-rise, or cannot stay as their livelihood does not allow them to. Many entrepreneurs need a business on street level. Vending only works well on the ground.
The tailor’s shop is about 7 feet wide and 4 feet deep.
The demand for retail space in Dharavi is enormous. A shop of only 4 feet deep, or even less, is therefore already worth exploiting. Vending often begins on a cloth on the street, backed by a blind wall in an alley. A little stall is a step forward. A built shop is the logical follow up.
The tailor’s shop on the left, beginning street vendors on the right.
On top of the shop a floor was created for a room. By extending this floor over the street, more room is created inside. The extra floor doubles as a weather shade, protecting the shop against sun and rain. The shop’s counter can be moved outside, leaving more space inside the shop. Business is perfectly tuned with the spatial dimensions of the shop. No stock is kept here, production is located elsewhere.
In the shop, client’s orders are taken and delivered. All agreements regarding the design are collected in the order book. All sizes of the customers can be found here. Samples mark the chosen fabric. When a customer arrives to collect the order, a staff member walks to the studio to fetch the gown.
Production takes place in the studio on top of the shop. Thus the distance between production and retail is kept very short and efficient. The alley is in close proximity to one of the busiest streets in Dharavi, which is good for patronage.
The shop and the studio are built to a blind wall. That wall is part of a bigger house dating from times this was still a normal fishermen’s village. This story of building to and building upon is typical for the architecture of informal development and slum areas. The forces of society are clearly visible. The owner of the house was willing (or had to be) to allow trading next to his property. The width of the original alley allowed for a stall of only 4 feet. The stall was improved to a built shop. On top of that came a studio, jutting out over the street. Thus the entrepreneur found shelter for his business.
The story of this tailor’s shop is the story of many entrepreneurs in a slum. This is also the story behind the many narrow alleys in slums. Just imagine the tailor’s shop and his studio were not here. We would be standing in a very ordinary street in a very ordinary village.